Faith's Chequebook for August
Dependable guarantees from the Word of God.
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|Swanny's Swaggy||Entry page and introduction to this Web Site.|
|We Tell A Tale||Background information about Australian swagmen and the like.|
|Bogatzky's Devotions||A classic daily devotional by Henry Bogatzky|
|Some Basic Texts||Some important and useful bible texts to understand and remember.|
|One Hundred Texts||Texts of evangelical and reformed importance arranged by the Irish Church Mission.|
|Spurgeon's Catechism||Charles Spurgeon's Catechism with questions and answers.|
|Alternate Web Site 1||Original web site of Swanny's Swaggy hosted with Optus Australia from 1996.|
|Alternate Web Site 2||Second copy of web site of Swanny's Swaggy hosted with 50Webs from 2017.|
|Proposed Sections||Comment and reflections, science and faith, and revival.|
O Lord, thou hast made a covenant with me, thy servant, in Christ Jesus my Lord; and now, I beseech thee, let my children be included in its gracious provisions. Permit me to believe this promise as made to me as well as to Abraham. I know, that my children are born in sin, and shapen in iniquity, even as those of other men; therefore, I ask nothing on the ground of their birth, for well I know that "that which is born of the flesh is flesh," and nothing more. Lord, make them to be born under thy covenant of grace by thy Holy Spirit!
I pray for my descendants throughout all generations. Be thou their God as thou art mine. My highest honor is that thou hast permitted me to serve thee; may my offspring serve thee in all years to come. O God of Abraham, be the God of his Isaac! O God of Hannah, accept her Samuel!
If, Lord, thou hast favored me in my family, I pray thee remember other households of thy people which remain unblest. Be the God of all the families of Israel. Let not one of those who fear thy name be tried with a godless and wicked household, for thy Son Jesus Christ's sake. Amen.
Many a true servant of the Lord is slow of speech, and when called upon to plead for his Lord, he is in great confusion lest he should spoil a good cause by his bad advocacy. In such a case it is well to remember that the Lord made the tongue which is so slow, and we must take care that we do not blame our Maker. It may be that a slow tongue is not so great an evil as a fast one, and fewness of words may be more of a blessing than floods of verbiage. It is also quite certain that real saving power does not lie in human rhetoric, with its tropes, and pretty phrases, and grand displays.
Lack of fluency is not so great a lack as it looks. If God be with our mouth, and with our mind, we shall have something better than the sounding brass of eloquence, or the tinkling cymbal of persuasion. God's teaching is wisdom; His presence is power. Pharaoh had more reason to be afraid of stammering Moses than of the most fluent talker in Egypt; for what he said had power in it; he spoke plagues and deaths. If the Lord be with us in our natural weakness we shall be girt with supernatural power. Therefore, let us speak for Jesus boldly, as we ought to speak.
The Third of August.
Strangers, sojourners, and servants upon hire were not to eat of holy things. It is so in spiritual matters still. But two classes were free at the sacred table, those who were bought with the priest's money, and those who were born into the priest's house. Bought and born, these were the two indisputable proofs of a right to holy things.
Bought. Our great High Priest has bought with a price all those who put their trust in Him. They are His absolute property - altogether the Lord's. Not for what they are in themselves, but for their owner's sake they are admitted into the same privileges which He Himself enjoys, and "they shall eat of his meat." He has meat to eat which worldlings know not of. "Because ye belong to Christ," therefore shall ye share with your Lord.
Born. This an equally sure way to privilege; if born in the Priest's house we take our place with the rest of the family. Regeneration makes us fellow-heirs, and of the same body; and, therefore, the peace, the joy, the glory, which the Father has given to Christ, Christ has given to us. Redemption and regeneration have given us a double claim to the divine permit of this promise.
This first clause of the high-priest's benediction is substantially a promise. That blessing which our great High Priest pronounces upon us is sure to come, for He speaks the mind of God.
What a joy to abide under the divine blessing! This puts a gracious flavor into all things. If we are blessed, then all our possessions and enjoyments are blessed; yea, our losses and crosses, and even our disappointments are blessed. God's blessing is deep, emphatic, effectual. A man's blessing may begin and end in words; but the blessing of the Lord makes rich and sanctifies. The best wish we can have for our dearest friend is not "May prosperity attend thee," but "The Lord bless thee."
It is equally a delightful thing to be kept of God; kept by Him, kept near Him, kept in Him. They are kept indeed whom God keeps; they are preserved from evil, they are reserved unto boundless happiness. God's keeping goes with His blessing, to establish it and cause it to endure. The author of this little book desires that the rich blessing and sure keeping here pronounced may come upon every reader who may at this moment be looking at these lines. Please breathe the text to God as a prayer for His servants.
The Fifth of August.
Put the law into the heart, and the whole man is right. This is where the law should be; for then it lies, like the tables of stone in the ark, in the place appointed for it. In the head it puzzles, on the back it burdens, in the heart it upholds.
What a choice word is here used, "the law of his God"! When we know the Lord as our own God His law becomes liberty to us. God with us in covenant makes us eager to obey His will and walk in His commands. Is the precept my Father's precept? Then I delight in it.
We are here guaranteed that obedient-hearted man shall be sustained in every step that he takes. He will do that which is right, and he shall therefore do that which is wise. Holy action is always the most prudent, though it may not at the time seem to be so. We are moving along the great highroad of God's providence and grace when we keep to the way of His law. The Word of God has never misled a single soul yet; its plain directions to walk humbly, justly, lovingly, and in the fear of the Lord, are as much words of wisdom to make our way prosperous as rules of holiness to keep our garments clean. He walks surely who walks righteously.
There is a heritage of grace which we ought to be bold enough to win for our own possession. All that one believer has gained is free to another. We may be strong in faith, fervent in love, and abundant in labor; there is nothing to prevent it; let us go up and take possession. The sweetest experience and the brightest grace are as much for us as for any of our brethren, Jehovah has set it before us; no one can deny our right; let us go up and possess it in His name.
The world also lies before us to be conquered for the Lord Jesus. We are not to leave any country or corner of it unsubdued. That slum near our house is before us, not to baffle our endeavors, but to yield to them. We have only to summon courage enough to go forward, and we shall win dark homes and hard hearts for Jesus. Let us never leave the people in a lane or alley to die because we have not enough faith in Jesus and His gospel to go up and possess the land. No spot is too benighted, no person so profane as to be beyond the power of grace. Cowardice, begone! Faith marches to the conquest.
The Seventh of August.
Yes, the Lord will be with us in our holy war, but He demands of us that we strictly follow His rules. Our victories will very much depend upon our obeying Him with all our heart, throwing strength and courage into the actions of our faith. If we are halfhearted we cannot expect more than half a blessing.
We must obey the Lord with care and thoughtfulness. "Observe to do" is the phrase used, and it is full of meaning. This is referred to every part of the divine will; we must obey with universal readiness. Our rule of conduct is "according to all the law." We may not pick and choose, but we must take the Lord's commands as they come, one and all. In all this we must go on with exactness and constancy. Ours is to be a straightforward course, which bends neither to the right nor to the left. We are not to err by being more rigid than the law, nor turn out of levity to a more free and easy way. With such obedience there will come spiritual prosperity. O Lord, help us to see if it be not even so! We shall not test thy promise in vain.
These are in prophecy the words of Messiah in the day of His obedience unto death, when He gave His back to the smiters, and His cheeks to them that plucked off the hair. He was confident in divine support, and trusted in Jehovah.
O my soul, thy sorrows are as the small dust of the balance compared with thy Lord's! Canst thou not believe that the Lord God will help thee? Thy Lord was in a peculiar position; for as the representative of sinful men - their substitute and sacrifice - it was needful that the Father should leave Him, and cause Him to come under desertion of soul. No such necessity is laid upon thee: thou are not bound to cry, "Why hast thou forsaken me?" Did thy Saviour even in such a case still rely upon God, and canst not thou? He died for thee, and thus made it impossible that thou shouldst be left alone; wherefore, be of good cheer.
In this day's labors or trials say, "The Lord God will help me." Go forth boldly. Set your face like a flint, and resolve that no faintness or shamefacedness shall come near you. If God helps, who can hinder? If you are sure of omnipotent aid, what can be too heavy for you? Begin the day joyously, and let no shade of doubt come between thee and the eternal sunshine.
The Ninth of August.
This is a precious promise to one who lives for fruitfulness. At first it seems to wear a sharp aspect. Must the fruitful bough be pruned? Must the knife cut even the best and most useful? No doubt it is so, for very much of our Lord's purging work is done by means of afflictions of one kind or another. It is not the evil but the good who have the promise of tribulation in this life. But, then, the end makes more than full amends for the painful nature of the means. If we may bring forth more fruit for our Lord, we will not mind the pruning and the loss of leafage.
Still, purging is sometimes wrought by the Word apart from trial, and this takes away whatever appeared rough in the flavor of the promise. We shall by the Word be made more gracious and more useful. The Lord, who has made us, in a measure, fruit-bearing, will operate upon us till we reach a far higher degree of fertility. Is not this a great joy? Truly there is more comfort in a promise of fruitfulness than if we had been warranted riches, or health, or honor.
Lord Jesus, speedily fulfill thy gracious word to me, and cause me to abound in fruit to thy praise!
All my changes come from Him who never changes. If I had grown rich, I should have seen His hand in it, and I should have praised Him; let me equally see His hand if I am made poor, and let me as heartily praise Him. When we go down in the world, it is of the Lord, and so we may take it patiently: when we rise in the world, it is of the Lord, and we may accept it thankfully. In any case, the Lord hath done it, and it is well.
It seems that Jehovah's way is to lower those whom He means to raise, and to strip those whom He intends to clothe. If it is His way, it is the wisest and best way. If I am now enduring the bringing low I may well rejoice, because I see in it the preface to the lifting up. The more we are humbled by grace, the more we shall be exalted in glory. That impoverishment which will be overruled for our enrichment is to be welcomed.
O Lord, thou has taken me down of late, and made me feel my insignificance and sin. It is not a pleasant experience, but I pray thee make it a profitable one to me. Oh, that thou wouldst thus fit me to bear a greater weight of delight and of usefulness; and when I am ready for it, then grant it to me, for Christ's sake! Amen.
The Eleventh of August.
Blessed posture! - waiting truly and Only upon the Lord. Be this our condition all this day, and every day. Waiting His leisure, waiting in His service, waiting in joyful expectation, waiting in prayer, and content. When the very soul thus waits, it is in the best and truest condition of a creature before his Creator, a servant before his Master, a child before his Father. We allow no dictation to God, nor complaining of Him; we will permit no petulance, and no distrust. At the same time, we practice no running before the cloud, and no seeking to others for aid: neither of these would be waiting upon God. God, and God alone, is the expectation of our hearts.
Blessed assurance! - from Him salvation is coming; it is on the road. It will come from Him, and from no one else. He shall have all the glory of it, for He alone can and will perform it. And He will perform it most surely in His own time and manner. He will save from doubt, and suffering, and slander, and distress. Though we see no sign of it as yet, we are satisfied to bide the Lord's will, for we have no suspicion of His love and faithfulness. He will make sure work of it before long, and we will praise Him at once for the coming mercy.
Am I in the light? Then thou, O Lord, art my lamp. Take thee away, and my joy would be gone; but as long as thou art with me, I can do without the torches of time and the candles of created comfort. What a light the presence of God casts on all things! We heard of a lighthouse which could be seen for twenty miles, but our Jehovah is not only a God at hand, but far off is He seen, even in the enemy 5 country. O Lord, I am as happy as an angel when thy love fills my heart. Thou art all my desire.
Am I in the dark? Then thou, O Lord, wilt lighten my darkness. Before long things will change. Affairs may grow more and more dreary, and cloud may be piled upon cloud; but if it grow so dark that I cannot see my own hand, still I shall see the hand of the Lord. When I cannot find a light within me, or among my friends, or in the whole world, the Lord, who said "Let there be light," and there was light, can say the same again. He will speak me into the sunshine yet. I shall not die but live. The day is already breaking. This sweet text shines like a morning star. I shall clap my hands for joy ere many hours are passed.
The Thirteenth of August.
Quick work this! The Lord hears us before we call; and often answers us in the same speedy manner. Foreseeing our needs, and our prayers, He so arranges providence that before the need actually arises He has supplied it, before the trial assails us He has armed us against it. This is the promptitude of omniscience, and we have often seen it exercised. Before we dreamed of the affliction which was coming, the strong consolation which was to sustain us under it had arrived. What a prayer-answering God we have!
The second clause suggests the telephone. Though God be in Heaven and we upon earth, yet He makes our word, like His own word, to travel very swiftly. When we pray aright we speak into the ear of God. Our gracious Mediator presents our petitions at once, and the great Father hears them and smiles upon them. Grand praying this! Who would not be much in prayer when he knows that he has the ear of the King of kings? This day I will pray in faith, not only believing that I shall be heard, but that I am heard; not only that I shall be answered, but that I have the answer already. Holy Spirit, help me in this!
In the family of grace there is discipline, and that discipline is severe enough to make it an evil and a bitter thing to sin. Solomon, turned aside by his foreign wives, had set up other gods, and grievously provoked the God of his father; therefore, ten parts out of twelve of the kingdom were rent away, and set up as a rival state. This was a sore affliction to the house of David, and it came upon that dynasty distinctly from the hand of God, as the result of unholy conduct. The Lord will chasten His best beloved servants if they cease from full obedience to His laws: perhaps at this very hour such chastening is upon us. Let us humbly cry "O Lord, show me wherefore thou contendest with me."
What a sweet saving clause is that - "but not for ever"! The punishment of sin is everlasting, but the fatherly chastisement of it in a child of God is but for a season. The sickness, the poverty, the depression of spirit, will pass away when they have had their intended effect. Remember, we are not under law, but under grace. The rod may make us smart, but the sword shall not make us die. Our present grief is meant to bring us to repentance, that we may not be destroyed with the wicked.
The Fifteenth of August.
It is not every believer who has yet learned to pray in Christ's name. To ask not only for His sake, but in His name, as authorized by Him, is a high order of prayer. We would not dare to ask for some things in that blessed name, for it would be a wretched profanation of it; but when the petition is so clearly right that we dare set the name of Jesus to it, then it must be granted.
Prayer is all the more sure to succeed because it is for the Father's glory through the Son. It glorifies His truth, His faithfulness, His power, His grace. The granting of prayer, when offered in the name of Jesus, reveals the Father's love to Him, and the honor which He has put upon Him. The glory of Jesus and of the Father are so wrapped up together, that the grace which magnifies the one magnifies the other. The channel is made famous through the fullness of the fountain, and the fountain is honored through the channel by which it flows. If the answering of our prayers would dishonor our Lord, we would not pray; but since in this thing He is glorified, we will pray without ceasing in that dear name in which God and His people have a fellowship of delight.
Here is the way of mercy for a guilty and repenting sinner. He must cease from the habit of covering sin. This is attempted by falsehood, which denies sin; by hypocrisy, which conceals it; by boasting, which justifies it; and by loud profession, which tries to make amends for it. The sinner's business is to confess and forsake. The two must go together. Confession must be honestly made to the Lord Himself; and it must include within itself acknowledgment of the wrong, sense of its evil, and abhorrence of it. We must not throw the fault upon others, nor blame circumstances, nor plead natural weakness. We must make a clean breast of it, and plead guilty to the indictment. There can be no mercy till this is done.
Furthermore, we must forsake the evil: having owned our fault, we must disown all present and future intent to abide in it. We cannot remain in rebellion and yet dwell with the King's Majesty. The habit of evil must be quitted, together with all places, companions, pursuits, and books, which might lead us astray. Not for confession, nor for reformation, but in connection with them we find pardon by faith in the blood of Jesus.
The Seventeenth of August.
Horses and chariots, and a great host, shut up the prophet in Dothan. His young servant was alarmed. How could they escape from such a body of armed men? But the prophet had eyes which his servant had not, and he could see a greater host with far superior weapons guarding him from all harm. Horses of fire are mightier than horses of flesh, and chariots of fire are far preferable to chariots of iron.
Even so is it at this hour. The adversaries of truth are many, influential, learned, and crafty; and truth fares ill at their hands; and yet the man of God has no cause for trepidation. Agencies, seen and unseen, of the most potent kind, are on the side of righteousness. God has armies in ambush which will reveal themselves in the hour of need. The forces which are on the side of the good and the true far outweigh the powers of evil.
Therefore, let us keep our spirits up, and walk with the gait of men who possess a cheering secret, which has lifted them above all fear. We are on the winning side. The battle may be sharp, but we know how it will end. Faith, having God with her, is in a clear majority: "They that be with us are more than they that be with them."
We need our God; He is to be had for the seeking; and He will not deny Himself to any one of us if we personally seek His face. It is not, if thou deserve Him, or purchase His favor, but merely if thou "seek" Him. Those who already know the Lord must go on seeking His face by prayer, by diligent service, and by holy gratitude: to such He will not refuse His favor and fellowship. Those who, as yet, have not known Him to their souls' rest should at once commence seeking, and never cease till they find Him as their Saviour, their Friend, their Father, and their God.
What strong assurance this promise gives to the seeker! "He that seeketh findeth." You, yes you, if you seek your God shall find Him. When you find Him you have found life, pardon, sanctification, preservation, and glory. Will you not seek, and seek on, since you shall not seek in vain? Dear friend, seek the Lord at once. Here is the place, and now is the time. Bend that stiff knee; yes, bend that stiffer neck, and cry out for God, for the living God. In the name of Jesus seek cleansing and justification. You shall not be refused. Here is David's testimony to his son Solomon, and it is the writer's personal witness to the reader. Believe it and act upon it, for Christ's sake.
The Nineteenth of August.
God's judgments in this life are not always clearly to be seen, for in many cases one event happeneth alike to all. This is the state of probation, not of punishment or reward. Yet at times God works terrible things in righteousness, and even the careless are compelled to own His hand. - Even in this life righteousness has that kind of reward which it prefers above all others, namely, the smile of God, which creates a quiet conscience. Sometimes other recompenses follow, for God will be in no man's debt. But, at the same time, the chief reward of the righteous lies in the hereafter.
Meanwhile, on a large scale, we mark the presence of the great Ruler among the nations. He breaks in pieces oppressive thrones, and punishes guilty peoples. No one can study the history of the rise and fall of empires without perceiving that there is a power which makes for righteousness, and, in the end, brings iniquity before its bar, and condemns it with unsparing justice. Sin shall not go unpunished, and goodness shall not remain unrewarded. The Judge of all the earth must do right. Therefore, let us fear before Him, and no more dread the power of the wicked.
Eliphaz in this spoke the truth of God. We may have as many troubles as the workdays of the week, but the God who worked on those six days will work for us till our deliverance is complete. We shall rest with Him, and in Him on our Sabbath. The rapid succession of trials is one of the sorest tests of faith. Before we have recovered from one blow, it is followed by another and another till we are staggered. Still, the equally quick succession of deliverances is exceedingly cheering. New songs are rung out upon the anvil by the hammer of affliction, till we see in the spiritual world the anti-type of "the Harmonious Blacksmith." Our confidence is, that when the Lord makes our trials six, six they will be, and no more.
It may be that we have no rest day, for seven troubles come upon us. What then? "In seven there shall be no evil touch thee." Evil may roar at us, but it shall be kept at more than arm's length, and shall not even touch us. Its hot breath may distress us, but its little finger cannot be laid upon us. With our loins girt about us we will meet the six or the seven troubles, and leave fear to those who have no Father, no Saviour, and no Sanctifier.
The Twenty First of August.
A moment under our Father's anger seems very long, and yet it is but a moment after all. If we grieve His Spirit we cannot look for His smile; but He is a God ready to pardon, and He soon puts aside all remembrance of our faults. When we faint and are ready to die because of His frown, His favor puts new life into us.
This verse has another note of the semi- quaver kind. Our weeping night soon turns into joyous day. Brevity is the mark of mercy in the hour of the chastisement of believers. The Lord loves not to use the rod on His chosen; He gives a blow or two, and all is Over; yea, and the life and the joy, which follow the anger and the weeping, more than make amends for the salutary sorrow.
Come, my heart, begin thy hallelujahs! Weep not all through the night, but wipe thine eyes in anticipation of the morning. These tears are dews which mean us as much good as the sunbeams of the morrow. Tears clear the eyes for the sight of God in His grace; and make the vision of His favor more precious. A night of sorrow supplies those shades of the pictures by which the highlights are brought out with distinctness. All is well.
Wicked men will be wrathful. Their anger we must endure as the badge of our calling, the token of our separation from them: if we were of the world, the world would love its own. Our comfort is that the wrath of man shall be made to redound to the glory of God. When in their wrath the wicked crucified the Son of God they were unwittingly fulfilling the divine purpose, and in a thousand cases the willfulness of the ungodly is doing the same. They think themselves free, but like convicts in chains they are unconsciously working out the decrees of the Almighty.
The devices of the wicked are overruled for their defeat. They act in a suicidal way, and baffle their own plottings. Nothing will come of their wrath which can do us real harm. When they burned the martyrs, the smoke which blew from the stake sickened men of Popery more than anything else.
Meanwhile, the Lord has a muzzle and a chain for bears. He restrains the more furious wrath of the enemy. He is like a miller who holds back the mass of the water in the stream, and what he does allow to flow he uses for the turning of his wheel. Let us not sigh, but sing. All is well, however hard the wind blows.
The Twenty Third of August.
Wisdom loves her lovers, and seeks her seekers. He is already wise who seeks to be wise, and he has almost found wisdom who diligently seeks her. What is true of wisdom in general is specially true of wisdom embodied in our Lord Jesus. Him we are to love and to seek, and in return we shall enjoy His love, and find Himself.
Our business is to seek Jesus early in life. Happy are the young whose morning is spent with Jesus! It is never too soon to seek the Lord Jesus. Early seekers make certain finders. We should seek Him early by diligence. Thriving tradesmen are early risers, and thriving saints seek Jesus eagerly. Those who find Jesus to their enrichment give their hearts to seeking Him. We must seek Him first, and thus earliest. Above all things Jesus. Jesus first, and nothing else even as a bad second.
The blessing is that He will be found. He reveals Himself more and more clearly to our search. He gives Himself up more fully to our fellowship. Happy men who seek One who, when He is found, remains with them for ever, a treasure growingly precious to their hearts and understandings. Lord Jesus, I have found thee; be found of me to an unutterable degree of joyous satisfaction.
This verse is a threatening so far as the worldly-wise are concerned, but to the simple believer it is a promise. The professedly learned are for ever trying to bring to nothing the faith of the humble believer, but they fail in their attempts. Their arguments break down, their theories fall under their own weight, their deep-laid plots discover themselves before their purpose is accomplished. The old gospel is not extinct yet, nor will it be while the Lord liveth. If it could have been exterminated it would have perished from off the earth long ago.
We cannot destroy the wisdom of the wise, nor need we attempt it, for the work is in far better hands. The Lord Himself says, "I will," and He never resolves in vain. Twice does He in this verse declare His purpose, and we may rest assured that He will not turn aside from it.
What clean work the Lord makes of philosophy and "modern thought" when He puts His hand to it! He brings the fine appearance down to nothing; He utterly destroys the wood, hay, and stubble. It is written that so it shall be, and so shall it be. Lord, make short work of it. Amen, and Amen.
The Twenty Fifth of August.
Under the divine shepherdry saints are fed to the full. Theirs is not a windy, unsatisfying mess of mere human "thought"; but the Lord feeds them upon the solid, substantial truth of divine revelation. There is real nutriment for the soul in Scripture brought home to the heart by the Holy Spirit. Jesus, Himself, is the true life-sustaining Food of believers. Here our Great Shepherd promises that such sacred nourishment shall be given us by His own self. If, on the Lord's Day, our earthly shepherd is empty-handed, the Lord is not.
When filled with holy truth the mind rests. Those whom Jehovah feeds are at peace. No dog shall worry them, no wolf shall devour them, no restless propensities shall disturb them. They shall lie down and digest the food which they have enjoyed. The doctrines of grace are not only sustaining, but consoling: in them we have the means for building up and lying down. If preachers do not give us rest, let us look to the Lord for it. This day may the Lord cause us to feed in the pastures of the Word, and make us to lie down in them. May no folly, and no worry, but Meditation and Peace mark this day
Some are fat and flourishing, and therefore they are unkind to the feeble. This is a grievous sin, and causes much sorrow. Those thrustings with side and with shoulder, those pushings of the diseased with the horn, are a sad means of offense in the assemblies of professing believers. The Lord takes note of these proud and unkind deeds, and He is greatly angered by them, for He loves the weak.
Is the reader one of the despised? Is he a mourner in Zion, and a marked man because of his tender conscience? Do his brethren judge him harshly? Let him not resent their conduct; above all let him not push and thrust in return. Let him leave the matter in the Lord's hands. He is the Judge. Why should we wish to intrude upon His office? He will decide much more righteously than we can. His time for judgment is the best, and we need not be in a hurry to hasten it on.
Let the hardhearted oppressor tremble. Even though he may ride roughshod over others with impunity for the present, all his proud speeches are noted, and for every one of them account must be given before the bar of the Great Judge.
Patience, my soul! Patience! The Lord knoweth thy grief. Thy Jesus hath pity upon thee!
The Twenty Seventh of August.
This has long been the motto fixed before our eye upon the wall of our bedroom, and in many ways it has also been written on our heart. It is no mean thing to be chosen of God. God's choice makes chosen men choice men. Better to be the elect of God than the elect of a whole nation. So eminent is this privilege, that whatever drawback may be joined to it we very joyfully accept it, even as the Jew ate the bitter herbs for the sake of the Paschal Lamb. We choose the furnace, since God chooses us in it.
We are chosen as an afflicted people, and not as a prosperous people, chosen not in the palace, but in the furnace. In the furnace beauty is marred, fashion is destroyed, strength is melted, glory is consumed, and yet here eternal love reveals its secrets, and declares its choice. So has it been in our case. In times of severest trial God has made to us our calling and election plain, and we have made it sure: then have we chosen the Lord to be our God, and He has shown that we are assuredly His chosen.
Therefore, if today the furnace be heated seven times hotter, we will not dread it, for the glorious Son of God will walk with us amid the glowing coals.
Yes, I must and will pray. What else can I do? What better can I do? Betrayed, forsaken, grieved, baffled, o my Lord, I will call upon thee. My Ziklag is in ashes, and men speak of stoning me; but I encourage my heart in the Lord, who will bear me through this trial as He has borne me through so many others. Jehovah shall save me; I am sure He will, and I declare my faith.
The Lord and no one else shall save me. I desire no other helper, and would not trust in an arm of flesh even if I could. I will cry to Him evening, and morning, and noon, and I will cry to no one else, for He is All-sufficient.
How He will save me I cannot guess; but He will do it, I know. He will do it in the best and surest way, and He will do it in the largest, truest, and fullest sense. Out of this trouble and all future troubles the great I AM will bring me as surely as He lives; and when death comes, and all the mysteries of eternity follow thereon, still will this be true: "the Lord shall save me." This shall be my song all through this autumn day. Is it not as a ripe apple from the tree of life? I will feed upon it. How sweet it is to my taste!
The Twenty Ninth of August.
Oh, to have one's soul under heavenly cultivation; no longer a wilderness, but a garden of the Lord! Enclosed from the waste, walled around by grace, planted by instruction, visited by love, weeded by heavenly discipline, and guarded by divine power, one's favored soul is prepared to yield fruit unto the Lord.
But a garden may become parched for want of water, and then all its herbs decline, and are ready to die. O my soul, how soon would this be the case were the Lord to leave thee! In the East, a garden without water soon ceases to be a garden at all: nothing can come to perfection, grow, or even live. When irrigation is kept up, the result is charming. Oh, to have one's soul watered by the Holy Spirit uniformly - every part of the garden having its own stream; plentifully - a sufficient refreshment coming to every tree and herb, however thirsty by nature it may be; continually - each hour bringing not only its heat, but its refreshment; wisely - each plant receiving just what it needs. In a garden you can see by the verdure where the water flows, and you can soon perceive when the Spirit of God comes.
O Lord, water me this day, and cause me to yield thee a full reward, for Jesus' sake. Amen.
This is not so much one promise as an aggregate of promises - a box of pearls. The covenant is the ark which contains all things. These are the last words of David, but they may be mine today. Here is a sigh: things are not with me and mine as I could wish; there are trials, cares, and sins. These make the pillow hard.
Here is a solace - "He hath made with me an everlasting covenant." Jehovah has pledged Himself to me, and sealed the compact with the blood of Jesus. I am bound to my God, and my God to me.
This brings into prominence a security, since this covenant is everlasting, well ordered and sure. There is nothing to fear from the lapse of time, the failure of some forgotten point, or the natural uncertainty of things. The covenant is a rocky foundation to build on for life or for death. David feels satisfaction: he wants no more for salvation or delectation. He is delivered, and he is delighted. The covenant is all a man can desire. O my soul, turn thou this day to thy Lord Jesus, whom the great Lord has given to be a covenant to the people. Take Him to be thine all in all.
The Thirty First of August.
All human teaching and, indeed, all human beings, shall pass away as the grass of the meadow; but we are here assured that the Word of the Lord is of a very different character, for it shall endure for ever.
We have here a divine gospel; for what word can endure for ever but that which is spoken by the eternal God?
We have here an ever-living gospel, as full of vitality as when it first came from the lip of God; as strong to convince and convert, to regenerate and console, to sustain and sanctify, as ever it was in its first days of wonder-working.
We have an unchanging gospel, which is not today green grass, and tomorrow dry hay; but always the abiding truth of the immutable Jehovah. Opinions alter, but truth certified by God can no more change than the God who uttered it.
Here, then, we have a gospel to rejoice in, a word of the Lord upon which we may lean all our weight. "For ever" includes life, death, judgment, and eternity. Glory be to God in Christ Jesus for everlasting consolation. Feed on the word today, and all the days of thy life.
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Spurgeon's Faith Cheque Book for August of Swanny's Swaggy